(RNS) Garlic wafts in the air while sauce bubble on the stove. The kitchen clamors with young cooks preparing South Asian dishes. The women are in headscarves while the men wear hairnets covering dark curls.
Some cooks layer carrots and peas into a mountain of basmati rice while others coat chickpeas in spices to create chana masala. Just before guests arrive, the workers gather in a circle for a pep talk and a prayer to Allah.
Muslims Against Hunger has been helping struggling New Jerseyans for a decade. The organization visits interfaith soup kitchens as guest chefs on a monthly basis, bridging cultural divides by offering Eastern cuisine to non-Muslims in need
On Thanksgiving, the group is going to make its first attempt to prepare an all-American harvest feast with halal turkey. In years past, they’ve served their standard menu for the holidays, swapping curry for cranberries.
Cooking is going to be a challenge because turkey is rarely eaten in South Asia and the Middle East. Members of the kitchen crew consulted with friends and searched online for a primer on how to roast the bird. Next year, they plan to introduce a fusion: tandoori turkey.
“Most of our volunteers are not Thanksgiving menu types,” says Zamir Hassan, a computer consultant who directs the program. “They come from the Middle East and India and Pakistan and their holidays are different. This is a learning experience for us as well as the people we feed.”
Last Friday (Nov. 19), a team of Muslim students from Rutgers University gathered at Elijah’s Promise in New Brunswick to make dinner for dozens of people living in poverty.
“These people do not get a chance to go to exotic restaurants,” says Hassan, born in Karachi, Pakistan. “Our food is very popular. People ask, `When are the Muslims coming?“‘
Their Thanksgiving food drive is an initiative to deliver 2,000 meals in New Jersey, New York and Massachusetts. The name “Muslims Against Hunger” is something of a misnomer because it is actually an interfaith charity with a board of trustees that includes four Muslims, one Jew, one Baptist and one Catholic.
Members of Muslims Against Hunger cook South Asian dishes because their custom is to share meals with the poor rather than handing out canned goods. When Hassan was growing up in Pakistan, his mother would prepare extra plates of dinner for a widow who lived down the block.
“Feeding the poor is built into our psyche,” says Hassan, 62, a father of three who immigrated in 1973 to study biometrics at Cornell University.
“There is a prayer that says if you went to bed, stomach full, and your neighbor is hungry, you have not fulfilled your obligation as a Muslim.”