The latest entry in the “Star Wars” canon, “The Last Jedi,” is an entertaining visual treat.

Although it basically follows the structure of “The Empire Strikes Back,” it gives us as fans a solid second act in this new trilogy.

I don’t intend to provide a traditional film review, but rather to reflect on a couple of main themes in this episode.

In the interplay of old and new characters, several key ideas emerge or are clarified. I will try to provide as few spoilers as possible.

First, we discover that the Force seems to be more egalitarian than we were previously led to believe.

In “The Last Jedi,” Luke Skywalker (Mark Hamill) provides a much more engaging and informative explanation of the Force than Qui-Gon Jinn (Liam Neeson) did in “The Phantom Menace.”

Qui-Gon Jinn explained it as something in the blood that provided the potential to manipulate the Force. In some fan literature, the statement is made that you can tell if someone is strong in the Force by doing a blood test.

Qui-Gon tries to make the Force something mechanistic rather than spiritual. Maybe George Lucas was trying to provide a more rational approach and became embarrassed by the spiritual idea of the Force.

Evidently, by the time of “The Last Jedi,” the understanding of the Force has evolved or Luke is part of a different Force denomination than Qui-Gon. Luke explains the Force as a natural phenomenon that is widely accessible.

Both in Luke’s explanation and in various happenings in the film, we are led to believe that the Force is available to many people in that “galaxy far, far away.” This makes sense.

Before Anakin Skywalker and Emperor Palpatine started slaughtering Jedi and Padawans in “Revenge of the Sith,” there seemed to be a number of Force-sensitive persons from many different planets.

Perhaps the idea that the filmmakers wish to make in “The Last Jedi” is that each person has unfulfilled potential just waiting to be released.

Certainly, we as Christians can identify with this idea. Everyone is created in the image of God and has the potential to grow and develop into someone special in a relationship with Christ. “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Corinthians 5:17).

A second truth in “The Last Jedi” that should resonate with Christians is that no one is ever lost to us.

As Leia (Carrie Fisher) says to Luke in a very poignant scene, “No one we love is ever lost to us.” This is exhibited in the films repeatedly when Obi-Wan Kenobi, Yoda and others return to share advice and support to our heroes.

As the writer of Hebrews noted, “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles” (Hebrews 12:1).

Whatever your view is of the role of the former saints in our own spiritual journeys, certainly their faith and commitment encourage and sustain us in our task.

There is a corollary to this second truth, however. If those we love are always with us, the same can be said for those we hate. When we continue to hate rather than forgive, we allow that person to maintain a hold on us even after their death.

In the final confrontation between Kylo Ren and Luke in “The Last Jedi,” we understand that Luke will always be present in Kylo’s life because of the hate he has for the Jedi master. If we cannot let go of hate, we are always its captive.

At the end of “The Force Awakens,” I think there was a certain reluctance on the part of Rey (Daisy Ridley) to pursue and embrace the Force. With this episode, she sees the possibilities it offers.

In a similar manner, there are those who fear accepting the Christian faith because it might require change and sacrifice – both part of our daily lives as well as part of the Star Wars universe.

We have no need to fear if we believe.

Ircel Harrison is coaching coordinator for Pinnacle Leadership Associates and is a supplementary professor in contextualization at Central Baptist Theological Seminary. A version of this column first appeared on his blog, Barnabas File, and is used with permission. You can follow him on Twitter @ircel.

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