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In 1981, the General Assembly of the United Nations declared that the opening day of its annual session would be recognized as International Peace Day.

Twenty years later, in 2001, the assembly determined that Sept. 21 of each year would be known as International Peace Day. On Monday, the U.N. once again observed International Peace Day.

The heart of Jesus’ message is the desire for peace. At one level, Jesus called people to follow him as a path to finding peace with God. Yet at a more experiential level, Jesus called people to be at peace with one another. Indeed, in the Sermon on the Mount we find one of Jesus’ most forthright statements on the subject, “Blessed are the peacemakers, for they will be called children of God.”

Given the fact that this statement appears in the list of what has been named the Beatitudes, those pithy sayings that stand as the most important ethical values Jesus lays out, peacemaking must assuredly be a core value and action for Jesus’ followers.

Peacemaking not only reflects Jesus’ teachings, it also mirrors the life of Jesus who came as the Prince of Peace. But what is required to be peacemakers and why must we be peacemakers?

Simply put, and without qualification, the kind of peacemaking Jesus commands requires nonviolent responses to evil. One of Jesus’ most controversial statements also comes to us through Matthew’s Sermon on the Mount.

Jesus states, “When someone strikes you on one cheek, turn and offer to him the other one.” While many have tried to live true to this instruction of Jesus, more often than not Christians have found his command to turn from violence unsettling, and perhaps even ridiculous.

But we cannot negotiate with Jesus at this point, for his statement is very straightforward. If this is true, then why do we tend to avoid Jesus’ clear command to turn the other cheek as an essential part of being nonviolent peacemakers?

The answer to that question lies in our failure to see that Jesus’ definition of peacemaking also requires forgiveness. The central message of Scripture is that God so loved the world that God has forgiven the world. But God’s forgiveness is not based on our paying restitution or in our suffering a penalty. God’s forgiveness flows from God’s unconditional love for humanity and a desire to make peace with us.

Our biggest problem in practicing this kind of forgiveness, and therefore our greatest hindrance to making peace, is that we are vengeful. Our culture tells us that revenge is a necessary part of justice; when we as individuals, or as a group, or as a nation are wronged, it is only right, even expected, that we seek revenge against the wrong-doers. But is this the message of Jesus?

Gandhi, one of the greatest followers of Jesus’ teachings, said it best when he reflected on Jesus’ command not to seek revenge. He declared, “An eye for an eye will only make the whole world blind.”

While the message of the world is that vengeance is right, and making people pay for the harm they cause us is good, the message of Jesus, and Gandhi, calls us to something greater that reflects God’s own character and action – forgiveness. Forgiveness is the necessary action that leads to peacemaking.

We should not assume, however, that offering forgiveness to others means that those who commit wrongs should not be brought to justice. We cannot simply overlook the wrongs committed by others, and we must name evil as evil. But the passion for seeking justice cannot be fueled by the need for vengeance. It must be empowered by the desire to forgive, to bring reconciliation and to make peace.

While Jesus’ teachings on peacemaking apply to those of us who seek to reconcile with those who have hurt us personally, peacemaking also extends to conflicts among groups of people, whether local conflicts or wars on the global front. The waging of any war brings destruction to the lives of ordinary people, and wars will never establish lasting peace.

The Christian community should condemn such hostilities because Jesus never called his followers to take up the weapons of warfare and kill their enemies. He has called us to take up the cross of self-sacrifice through which we can find love for our enemies.

Two statements by Dr. Martin Luther King seem relevant to this topic. King stated, “Wars are poor chisels for carving out peaceful tomorrows.” Jesus also understood that war could never assure the world of peace; only peacemaking brings lasting peace. King also said, “Peace is not the absence of war, but the presence of justice.” Peacemaking and peace building require us to work for justice.

Many have understood these principles and have applied them to terrible situations to discover that peace is indeed possible. One example that stands out is what took place in South Africa in the last century.

South Africa was a place of violence and hatred due to the laws of apartheid that prevented people of color from having equal rights. Atrocities abounded from both sides until changes were made that cleared the way for Nelson Mandela to be elected in 1994 as the first black president of South Africa.

However, before his election, Mandela had been imprisoned by the white South African government from 1962 to 1990. Yet after Mandela was elected president of his country, he did not seek revenge against his captors.

Instead, his government established the Truth and Reconciliation Commission, which offered forgiveness to those who would come forward and admit their wrongdoings. Mandela knew that peace could not be made by seeking vengeance. Without this commission, South Africa may have continued to be a place of strife and conflict.

As we reflect after International Peace Day, may we remember those who have worked tirelessly for peace across this world, and may all of us, Christian or not, find ways to work together for a more just and peaceful world.

Drew Smith, an ordained Baptist minister, is director of international programs at Henderson State University in Arkadelphia, Ark. He blogs at Wilderness Preacher.

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