A man alone in a dark alley in Jaffa.
Stock Photo Illustration (Credit: Viktor Solomonik /Canva/ Cropped/ https://tinyurl.com/y7cstrbr)

In a world characterized by political polarization, it is imperative that we seek a deeper understanding of the complex dynamics at play. Recent words from U.S. Congressman Gregory Meeks concerning Hamas shed light on the persistent conflict in the Middle East. 

Meeks highlighted the group’s unwavering stance against peace with Israel and their determination to disrupt any progress, a stance rooted in deep-seated animosity. Yet, beneath the surface, this geopolitical struggle is emblematic of a much broader global crisis—one that resonates not only in the Middle East but also in far-reaching corners of the world, including the ongoing tensions between Russia and Ukraine, and perhaps most concerningly, within the very heart of the United States.

At its core, this crisis is driven by the fear of losing not merely our identities, but the very ideas that define us. Our convictions and preferences have become so intrinsically tied to our sense of self that reevaluating them feels like an existential threat. This existential crisis has given rise to the phenomenon of dogmatism—a rigid attachment to our beliefs that leaves little room for compromise or understanding.

As we peer into the Middle East, we see a microcosm of this global struggle. Yet, the crisis is not confined to this region alone. It resonates through the corridors of power and echoes in the hearts of people across the United States. 

The emergence of white power movements, particularly in rural and ultra-conservative regions, is evidence of this growing crisis. These movements, under the banners of Christian Nationalism, American Nationalism and White Nationalism, are dialects and genres of a broader “white power movement,” as documented in Kathleen Belew’s influential book, “Bring The War Home.”

Belew’s work underscores a troubling truth: A principal mission of these white power movements is the removal of Jews from society. While their ideologies may differ from those of Hamas, they share a common ground in their virulent hatred of Israel and Judaism. This intersectionality of hate can be traced back to deeply entrenched prejudices, extending beyond antisemitism to encompass homophobia, racism, classism, xenophobia and jingoism.

Hamas and white power movements are not isolated outliers; they are the vile offspring of hatred that have been festering in the shadows for decades, eagerly waiting to emerge triumphant against their perceived enemies. Tragically, the narrative of American exceptionalism has led many to overlook these domestic issues, preoccupied instead with external threats like radical Islam.

The historical ability of whiteness to cloak tyranny under the veneer of civilized superiority is an issue we must confront. While we are quick to condemn violence abroad, such as the Hamas attacks on Israel, we often remain blissfully unaware of the prevalence of antisemitism in our own communities.

Recently, I encountered a poignant example of our collective indifference to understanding and learning. A young man mistook my “banana republic” T-shirt for a reference to a real country. 

When corrected, he showed little interest in delving deeper into the subject. This interaction serves as a stark reminder of our growing reluctance to engage in genuine self-discovery and question the information presented to us.

In our modern age, a dangerous complacency has taken root. We have grown numb to the pursuit of truth and increasingly gravitate toward the loudest voices, accepting their words as gospel without critical examination. 

This trend is exacerbated by factors such as short attention spans and a global market that capitalizes on our susceptibility to distraction. It leaves us ill-equipped to navigate the complex world of information, making it easier for us to form tribalistic bonds and harbor hatred toward anything that challenges our preconceived notions.

However, there is hope. We can and must do better. 

The perpetuation of war, which often results from an unrelenting desire to be right, is born from our stubborn unwillingness to admit that we may be wrong. To break free from this destructive cycle, we must foster a culture of curiosity, empathy and open-mindedness. It is only through these virtues that we can hope to address the root causes of hatred and conflict—both within our borders and across the globe.

A spiritually progressive perspective reminds us that true growth begins with self-reflection and the courage to question our own beliefs. It encourages us to seek understanding, empathy and reconciliation, rather than perpetuating divisions and conflicts. 

In this tumultuous world, the path to peace and unity lies in our willingness to embrace a more profound and enlightened perspective—one that transcends the boundaries of ideology and hatred in favor of a shared humanity.