Whenever we turn on the news, whether on television, radio or social media, we are met with the disturbing reality of Christian Nationalism. It has infiltrated not only our political systems but also our churches, neighborhoods and families. More than just a fringe ideology, Christian nationalism has become a mainstream force, shaping national identity, public policy and religious discourse.
Under the current presidential leadership, we have seen how Christian symbols and language are distorted to justify exclusion, racism, sexism, anti-immigration and violence. Political speeches are laced with religious overtones that distort the gospel of Jesus and weaponize faith for power and control. This deeply troubling trend raises urgent questions for those of us who claim to follow Christ.
Our Christian identity is being challenged as the insidious vein of Christian Nationalism is rising. Nationalism, the strong attachment to one’s nation, emphasizing loyalty and devotion, often prioritizing national interests above personal or group concerns, has become a key force in shaping modern society as it drives prevailing ideologies and actions.
Christian Nationalism asserts that America is a nation defined by Christianity and that the relationship must be preserved. It is a movement that seeks to merge Christianity with American politics, forming a Christian theocracy. The term “theocracy” originates from the Greek, meaning “government by God,” implying the government derives its authority directly from religion, and it is largely driven by fear—fear of losing national identity and perceived freedoms.
This ideology primarily serves the interests of those at the top of the social and economic hierarchy, reinforcing a system of white male power. It suggests God divinely appoints the leader, emperor, king or president to lead the people.
This is very dangerous as it presumes leaders have divine anointing to do as they wish in their roles, leading to the misuse and abuse of their power. Whether by invading another country, oppressing people of color, or taking money from the poor, all under the illusion of divine approval, this kind of misapplied authority is destructive.
At its core, Christian Nationalism carries with it nativism, white supremacy, authoritarianism, patriarchy and militarism, all of which it seeks to embed into American politics and laws.
Conflating patriotism with nationalism creates a false narrative. Patriotism is love for one’s country; nationalism demands loyalty above all else. It is vital to distinguish between the two and maintain the separation of Christianity from both.
The United States was founded on religious freedom for all, not just for Christians. As Christians, the call is to promote peace and share the love of God.
However, we cannot force our faith onto others, especially through violent means. We cannot oppress or marginalize them for not believing in the same Christian God. The most impactful way to influence society is through acts of love and compassion that extend beyond the Christian community to all people, regardless of their beliefs. Forcing religious beliefs onto others through coercive or violent means contradicts the fundamental tenets of Christianity.
True Christianity cannot be reduced to a set of political goals; it is a call to radical love, mercy, and justice, as exemplified in the life and teachings of Jesus. By returning to these foundational principles, evangelicals can offer a counter-narrative to the divisiveness and exclusion promoted by Christian Nationalism, emphasizing instead the inclusivity and grace that define the gospel.
As the lines between discipleship and political idolatry have been dangerously blurred, what does this mean for people of faith? It means we must discern between the true gospel of Jesus of love, justice, mercy and liberation and the false gospel of Christian Nationalism, rooted in fear, whiteness and domination.
Now more than ever, we are called to speak, resist, and reclaim our faith for the kin-dom of God where all are welcome and valued, and no one is excluded because of their race, gender, nationality or beliefs.
The question is no longer whether Christian Nationalism is a problem. It is. The real question is whether we will have the courage to confront it with truth, justice and unwavering faith.
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