AI and the Ancient Quest to be Like God

by | Mar 31, 2026 | Opinion

A close-up image depicting Michelangelo's God and Adam touching fingers.
Stock Photo Illustration (Credit: pelucco/Canva/https://tinyurl.com/ycyyjufk)

Ever since the dawn of humanity, humankind has possessed a deep and persistent desire for intellectual aggrandizement. From the very beginning, we have longed to acquire knowledge, wisdom and understanding. 

This pursuit, while noble, has often been accompanied by a deeper and more dangerous assumption—that through the mastery of knowledge, we might somehow elevate ourselves to the level of the divine. This ancient impulse is vividly captured in the opening chapters of Genesis. 

After God fashions God’s magnum opus— humankind—they are graciously invited into intimate communion with God. The biblical text offers a breathtaking image of harmony: God walking in the garden in the cool of the day, dwelling with humanity in a state of peace, order, and relational closeness.

Humanity is not created deficient, but rather endowed with dignity, purpose and the capacity to grow in wisdom through faithful obedience to God.

The Fall

Yet this paradise is tragically shattered through deception and misplaced desire. The serpent, often identified as Satan, approaches Eve and subtly distorts God’s command. Eve responds:

“We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil” (Genesis 3:2–5).

At the heart of this temptation lies the promise of becoming “like God.” 

The Hebrew concept of “knowing” in this passage goes far beyond intellectual awareness. It refers to an experiential, intimate knowing, a grasping of the inner reality of something.

The serpent’s deception, therefore, is not merely about acquiring information; it is about seizing autonomy, attempting to define reality apart from God.

In reaching for this forbidden knowledge, humanity does not ascend, but falls. Their desire for knowledge becomes an act of disobedience against Yahweh’s clear command.

What was intended to be received through relationship is instead grasped through rebellion, resulting in spiritual death and the fracturing of communion with God. The tragic irony is that in seeking to become like God, humanity became less than what it was created to be.

Fast forward to the modern age. We find ourselves once again standing at the intersection of knowledge and power. Artificial Intelligence, fueled by vast and powerful data centers, has granted humankind unprecedented access to information.

This technology can process and analyze vast quantities of data at astonishing speeds, producing insights and outputs that would have been unimaginable in previous generations. Given the proper prompt, AI can generate sophisticated essays, synthesize complex ideas, and draw from a vast reservoir of human knowledge within seconds. Its efficiency and capability are, without question, remarkable.

And yet, this technological advancement subtly echoes the ancient temptation of Eden. Once again, humanity is presented with the possibility of near-limitless knowledge. Once again, there is the implicit suggestion that mastery of information might grant us a kind of transcendence.

The Big Question

The question, then, must be asked: Does the accumulation of knowledge bring us closer to becoming like God? The answer, from a Christian theological perspective, is a resounding no.

The acquisition and mastery of knowledge, no matter how vast or sophisticated, will never make us divine. Knowledge alone cannot restore what was lost in Eden. It cannot reconcile humanity to God, nor can it transform the human heart. The likeness of God is not achieved through intellectual expansion, but through spiritual transformation.

As Athanasius of Alexandria famously asserted, “The Son of God became man so that we might become god.” This profound statement speaks not of human self-exaltation, but of divine grace. 

It points to the doctrine of theosis—the sacred process by which believers are transformed into the likeness of God through participation in his life. This transformation is not the result of human striving, nor is it the byproduct of accumulated knowledge. 

It is accomplished through the redemptive work of Jesus Christ and made real in the lives of believers through the indwelling power of the Holy Spirit. It is a work of grace—not achievement, of surrender—not acquisition. In this light, intellectual aggrandizement is revealed for what it truly is: an insufficient and ultimately misguided pathway to divinity. 

Knowledge is a gift and when rightly ordered, it can serve the purposes of God. But when it becomes an end in itself—when it is pursued as a means of self-exaltation—it mirrors the very error that led to humanity’s fall.

Artificial Intelligence, then, must be approached with both appreciation and caution. It is a powerful tool, capable of great good, but it is not a means of salvation. 

It can inform the mind, but it cannot transform the soul. It can process data, but it cannot produce holiness.

The true path to becoming like God does not run through data centers or algorithms, but through the cross, the resurrection, and the ongoing work of the Holy Spirit. It is found not in the accumulation of knowledge, but in the surrender of the self to God’s transforming grace.

In the end, the ancient question remains before us: Will we seek to grasp divinity through our own efforts or will we receive it as a gift through Christ? The answer to that question determines not only how we understand technology, but how we understand ourselves, our purpose, and our ultimate destiny.