Starting With The Truth: To the Woman Still Performing Comfort

by | Mar 25, 2026 | Opinion

A silhouette of a woman facing a purple sunset.
Stock Photo Illustration (Credit: Sasha Freemind/Unsplash/https://tinyurl.com/6y3u76ph)

During Women’s History Month, we often celebrate women’s strength. But strength is not the whole story. 

There is also the cost—the emotional labor, the silence, the roles women were trained to perform long before they had language for them. They didn’t even have time to develop words or a sense of self before a baby doll was placed in their hand.

I grew up in the South and I work in ministry. That combination means I have spent my entire life watching women perform emotional labor for men, who never learned to carry their own weight. Now, I’m seeing quite literally how deadly it is.

In the South, this dynamic is cultural. In ministry, it’s theological. In both, it’s expected.

I have seen it in sanctuaries, in hospital rooms, in marriages and in the quiet corners of chaplaincy where truth finally surfaces. I have watched women struggle alone because their medical condition was “too much” for their partner.

I’ve watched women pour themselves out, believing it was holy to be emptied. I’ve watched women swallow their anger, their exhaustion, their unmet needs because “that’s just how men are.” I’ve watched women bend over backwards for men who couldn’t care less if they even existed.

This is not an isolated pattern. It is a system. One that shapes women into comforters and men into dependents, all while calling it “biblical,” “traditional,” or “just how things are.”

I’ve lived inside this dynamic myself. I’ve watched it shape the women around me. And I’ve spent years unlearning it. This reflection is for the woman still performing comfort, not because she wants to but because she was taught to.

A Letter to the Woman Still Performing Comfort for a Man

I know you, not personally, but because I have been you. I have served women like you in ministry and chaplaincy.

You weren’t born doing this. You were trained:

to soothe,

to anticipate,

to absorb,

to make yourself small to protect someone’s ego.

In the South, this training starts early. In ministry, it’s reinforced with Scripture. In relationships, it becomes invisible because everyone around you calls it “love.”

But here is the truth you already feel in your bones: You cannot build a life with someone you have to raise. You cannot be his mother and his partner. 

You cannot be his emotional home when he refuses to build one inside himself. You cannot keep performing softness while your own spirit hardens from neglect.

This dynamic is not your fault.

It is inherited. It is cultural. 

It is theological. It is generational. But it is not inevitable.

You are allowed to want reciprocity.

You are allowed to want a partner—not a dependent.

You are allowed to want a man who carries his own emotional weight.

You are allowed to want a relationship where comfort flows both ways.

You are allowed to stop performing.

What Chaplaincy Has Taught Me

In chaplaincy, I have learned real care is mutual, real presence is shared, and real love does not require one person to disappear or complete the other person to feel whole.

I have sat with women with long-term medical conditions, who finally admitted they are “tired of being the strong one” or worried because their partner doesn’t “take care” of people. 

The gospel is not a call to emotional servitude. It is a call to dignity for both people.

If the church taught women to comfort men, it can also teach men to carry themselves. If Southern culture taught women to shrink, it can also learn to honor their fullness. If ministry has relied on women’s emotional labor, it can repent and rebuild.

The woman performing comfort deserves more than applause for her endurance. She deserves a community and a partner who meets her.

She also deserves to know that stepping out of the role she was handed is not rebellion. It is the first step of a life that belongs to her.